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Jesus Christ is to be glorified in the Church
The church should exalt Christ alone. He is worthy of all praise and preeminence in every facet of every meeting. Men no matter how gifted and ministries regardless of their accomplishments, are not to be given the praise and glory due unto God alone.)
The Church is God's house - Not Man's
As such it should be God-centered and not man-centered. The church is to be an oasis for thirsty souls seeking the grace of God through Christ, not operated according to humanistic philosophies nor guided by cultural pressures.)
Evangelism should be Biblical not mechanical
Evangelism is to be driven by a desire to see God's glory declared throughout the whole earth, to see salvation come to those who believe the gospel and to leave unbelievers without excuse. Mechanical gospel presentations, appeals based solely on emotion and the repeating a prayer cannot be allowed to become alternatives to genuine Spirit led gospel evangelism.)
Grace governs the Christian's life
The same Spirit of God that brings true saving grace also brings true teaching grace, which instructs the believer to “deny ungodliness, worldly lusts, and live soberly, righteously, and godly, in this present world.” (Titus 2:11-12) The absence of this grace being operational in a persons life indicates the absence of saving grace. True believers in Christ are to be directed to Christ rather than the commands and traditions of men.)
Salvation brings a radical change
The “new birth” is evidenced by a sense of sin, repentance toward God, sincere faith” toward Christ and a desire to live according to the Word of God. Christian fellowship is to be in Christian unity, servanthood, accountability and generosity. A Christian performs acts of mercy & kindness motivated by Christian love, as directed by the Spirit of God, done in a Scriptural manner and empowered by God-given abilities.)
Preaching is vital to the life of the church
The survival and growth of a church is directly linked to confident and joyful exposition of the Scriptures. Since preaching is God's appointed method for proclaiming the infinitely valuable realities of the Scripture it is to remain central in the church and is not to be replaced by other forms of communicating the gospel. The use of self-improvement, self-esteem or self-fulfillment cannot become alternatives to the gospel or its teachings.)
The Bible Sets The Pattern For The Church
Since the church belongs to God, the church is to conduct it's meetings and worship in the manner which God prescribes in His Word. Worship is to be God-focused, Scriptural, personal, joyful and authentic. Worship cannot be replaced by unbiblical man-centered emotional religious entertainment.Statement of Faith
The 1858 Abstract of Principles is a concise summary of the 1689 London Baptist Confession which we believe to be the fullest expression of our faith. You will find a more readable and understandable revision of the 1689 LBC that has not altered the truths of the original document here (offsite)
When the original charter of the Southern Baptist Theological Seminary was adopted in 1858 it contained the following statement which continues as a part of the “fundamental laws.”
“Every professor of the institution shall be a member of a regular Baptist Church; and all persons accepting professorships in this Seminary shall be considered, by such acceptance, as engaging to teach in accordance with, and not contrary to, the Abstract of Principles hereinafter laid down, a departure from which principles on his part shall be grounds for his resignation or removal by the Trustees.”
1858 Abstract of Principles
I. The Scriptures.
The Scriptures of the Old and New Testament were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith and obedience.
II. God.
There is but one God, the Maker, Preserver and Ruler of all things, having in and of himself, all perfections, and being infinite in them all; and to Him all creatures owe the highest love, reverence and obedience.
III. The Trinity.
God is revealed to us as Father, Son and Holy Spirit each with distinct personal attributes, but without division of nature, essence or being.
IV. Providence.
God from eternity, decrees or permits all things that come to pass, and perpetually upholds, directs and governs all creatures and all events; yet so as not to destroy the free will and responsibility of intelligent
creatures.
V. Election.
Election is God’s eternal choice of some persons unto everlasting life –not because of foreseen merit in them, but of his mere mercy in Christ –in consequence of which choice they are called, justified and glorified.
VI. The Fall of Man.
God originally created man in His own image, and free from sin; but, through the temptation of Satan, he transgressed the command of God, and fell from his original holiness and righteousness; whereby his posterity inherit a nature corrupt and wholly opposed to God and His law, are under condemnation, and as soon as they are capable of moral action, become actual transgressors.
VII. The Mediator.
Jesus Christ, the only begotten Son of God, is the divinely appointed mediator between God and man. Having taken upon Himself human nature, yet without sin, He perfectly fulfilled the Law, suffered and died upon the cross for the salvation of sinners. He was buried, and rose again the third day, and ascended to His Father, at whose hand He ever liveth to make intercession for His people. He is the only Mediator, the Prophet, Priest and King of the Church, and Sovereign of the Universe.
VIII. Regeneration.
Regeneration is a change of heart, wrought by the Holy Spirit, who quickeneth the dead in trespasses and sins enlightening their minds spiritually and savingly to understand the Word of God, and renewing their whole nature, so that they love and practice holiness. It is a work of God’s free and special grace alone.
IX. Repentance.
Repentance is an evangelical grace, wherein a person being, by the Holy Spirit, made sensible of the manifold evil of his sin, humbleth himself for it, with godly sorrow, detestation of it, and self-abhorrence, with a purpose and endeavor to walk before God so as to please Him in all things.
X. Faith.
Saving faith is the belief, on God’s authority, of whatsoever is revealed in His Word concerning Christ; accepting and resting upon Him alone for justification and eternal life. It is wrought in the heart by the Holy Spirit, and is accompanied by all other saving graces, and leads to a life of holiness.
XI. Justification.
Justification is God’s gracious and full acquittal of sinners, who believe in Christ, from all sin, through the satisfaction that Christ has made; not for anything wrought in them or done by them; but on account of the obedience and satisfaction of Christ, they receiving and resting on Him and His righteousness by faith.
XII. Sanctification.
Those who have been regenerated are also sanctified, by God’s word and Spirit dwelling in them. This sanctification is progressive through the supply of Divine strength, which all saints seek to obtain, pressing after a heavenly life in cordial obedience to all Christ’s commands.
XIII. Perseverance of the Saints.
Those whom God hath accepted in the Beloved, and sanctified by His Spirit, will never totally nor finally fall away from the state of grace, but shall certainly persevere to the end; and though they may fall, through neglect and temptation, into sin, whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the Church, and temporal judgments on themselves, yet they shall be renewed again unto repentance, and be kept by the power of God through faith unto salvation.
XIV. The Church.
The Lord Jesus is the Head of the Church, which is composed of all his true disciples, and in Him is invested supremely all power for its government. According to his commandment, Christians are to associate themselves into particular societies or churches; and to each of these churches he hath given needful authority for administering that order, discipline and worship which he hath appointed. The regular officers of a Church are Bishops (Pastors), or Elders, and Deacons.
XV. Baptism.
Baptism is an ordinance of the Lord Jesus, obligatory upon every believer, wherein he is immersed in water in the name of the Father, and of the Son, and of the Holy Spirit, as a sign of his fellowship with the death and resurrection of Christ, of remission of sins, and of his giving himself up to God, to live and walk in newness of life. It is prerequisite to church fellowship, and to participation in the Lord’s Supper.
XVI. The Lord’s Supper.
The Lord’s Supper is an ordinance of Jesus Christ, to be administered with the elements of bread and wine, and to be observed by his churches till the end of the world. It is in no sense a sacrifice, but is designed to commemorate his death, to confirm the faith and other graces of Christians, and to be a bond, pledge and renewal of their communion with him, and of their church fellowship.
XVII. The Lord’s Day.
The Lord’s Day is a Christian institution for regular observance, and should be employed in exercises of worship and spiritual devotion, both public and private, resting from worldly employments and amusements, works of necessity and mercy only excepted.
XVIII. Liberty of Conscience.
God alone is Lord of the conscience; and He hath left it free from the doctrines and commandments of men, which are in anything contrary to His word, or not contained in it. Civil magistrates being ordained of God, subjection in all lawful thing commanded by them ought to be yielded by us in the Lord, not only for wrath, but also for conscience sake.
XIX. The Resurrection.
The bodies of men after death return to dust, but their spirits return immediately to God –the righteous to rest with Him; the wicked to be reserved under darkness to the judgment. At the last day, the bodies of all the dead, both just and unjust, will be raised.
XX. The Judgment.
God hath appointed a day, wherein he will judge the world by Jesus Christ, when every one shall receive according to his deeds; the wicked shall go into everlasting punishment; the righteous, into everlasting life.
