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Praying for President-Elect Obama - Ligon Duncan

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Praying for President-Elect Obama - Ligon Duncan


In light of the recent Presidential election here is one of the most balanced articles that I have read. This one from Ligon Duncan at Reformation21.

Well, my country and much of the rest of the world are electric with the election of Barack Obama as the new President of the United States of America. To say that it is historic, is a gross understatement.

Justin Taylor and Al Mohler, have both inspired some reflection on the question of how we as Christians –Bible-believing, Reformed, Christians– ought to pray for him, and I have freely borrowed many of their words and thoughts on this. But here are some ideas for leading our people to pray for our President-Elect. Barack Obama.

We ought to commit ourselves to pray for our new President, for his wife and family, for his administration, and for the nation. We will do this, not only because of the biblical command to pray for our rulers, but because of the second greatest commandment “Love your neighbor” and what better way to love your neighbor, than to pray for his well-being. Those with the greatest moral and political differences with the President-Elect ought to ask God to engender in them, by His Spirit, genuine neighbor-love for Mr. Obama.
We will also pray for our new President because he (and we) face challenges that are not only daunting but potentially disastrous. We will pray that God will grant him wisdom. He and his family will face new challenges and the pressures of this office. May God protect them, give them joy in their family life, and hold them close together.

We will pray that God will protect this nation even as our new President settles into his role as Commander in Chief, and that God will grant peace as he leads the nation through times of trial and international conflict and tension.

We will pray that God would change President-Elect Obama’s mind and heart on issues of crucial moral concern. May God change his heart and open his eyes to see abortion as the murder of the innocent unborn, to see marriage as an institution to be defended, and to see a host of issues in a new light. We must pray this from this day until the day he leaves office. God is sovereign, after all.

For those Christians who are more dismayed than overjoyed about the prospects of an Obama presidency, there should be a remembrance that as our President, Barack Obama will have God-given authority to govern us, and that we should view him as a servant of God (Rom. 13:1, 4) to whom we should be subject (Rom. 13:1, 5; 1 Pet. 2:13-14). Thus, again, we are to pray for Barack Obama (1 Tim. 2:1-2). We are to thank God for Barack Obama (1 Tim. 2:1-2). We are to respect Barack Obama (Rom. 13:7). We are to honor Barack Obama (Rom. 13:7; 1 Pet. 2:17).

For those Christians who are more overjoyed than concerned about the prospects of an Obama presidency, there should be a remembrance of our ultimate allegiance: Jesus is Lord (and thus, He, not we, decides what is right and wrong), we serve God not man, and the Lord himself has promised to establish “the distinction between the righteous and the wicked, between one who serves God and one who does not serve him” (Malachi 3:18). Thus, where our new president opposes or undermines biblical moral standards in our society, fails to uphold justice for the unborn, undermines religious liberties or condones an ethos that is hostile to the Gospel, we will pray for God’s purposes to triumph over our President’s plans and policies.

Without doubt and whatever our particular views may be, we face hard days ahead. Realistically, we must all expect to be frustrated and disappointed. Some now may feel defeated and discouraged. While others may all-too-soon find their audacious hopes unfounded and unrealized. We must all keep ever in mind that it is God who raises up leaders and nations, and it is God who pulls them down, and who judges both nations and rulers. We must not act or think like unbelievers, or as those who do not trust God.

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7 Good Reasons For Two Sunday Services

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7 Good Reasons For Two Sunday Services


I have been asked recently as to why we still have two services on Sunday when so many other churches are going to one service. This article was particularly encouraging in support of two services on the Lord’s Day. Although I do not know the author nor his particular affiliations, the Scripture and logic of his arguments are certainly solid in this post. Hope you find this an encouragement to your faithfulness to Christ and His church.

Why two Sunday services?

‘Why do you go to church twice on a Sunday? Isn’t once enough?’ In many churches the Sunday evening service is disappearing.

There are two main reasons for this. First, demands from employers have increased enormously over the last 30 years. Weekends have become precious. Two Sunday services are seen as taking up too much of the weekend. Second, back in 1994, the Tory government legalised Sunday trading. This secularised the day, giving people many more options with regard to how we spend it. Simultaneously it put extra pressure on many to work on Sundays.

Scripture tells us to ‘not give up meeting together, as some are in the habit of doing, but let us encourage one another — and all the more as you see the Day approaching’ (Hebrews 10.25). While many Christians are faithful to meet once for worship on the Lord’s Day, they leave it at that. There are those who through age, ill health or other circumstances really can’t make it out twice on a Sunday. So is there any sense in the tradition of two services? I believe there is.

1. Because two services are helpful practically

For example, I know of a Christian couple, a nurse and a policeman, who often have to work shifts over the weekend. They started going to a new church which met in a school and just had a morning service. But their shifts clashed with the morning service. Suddenly it hit them that they had not been able to attend a Sunday service for weeks. They concluded they would have to leave and find a church which met both morning and evening to give them an option.

Two services are helpful evangelistically also. Many non-Christians have to work on Sundays. I had a conversation like this recently. ‘Come to church,’ I said. ‘Well, I have to work through the night on Saturdays, so it’s a bit difficult for Sunday morning.’ ‘How about Sunday night?’ ‘Well, yes, I suppose I could come on Sunday night.’ So, two services make sense practically.

2. Because two services are a pattern in Scripture

While there is no explicit command in the NT, this is evident in the OT. We find this ‘morning and evening’ pattern explicitly in Psalm 92: ‘It is good to praise the LORD and make music to your name, O Most High, to proclaim your love in the morning and your faithfulness at night.’ As Christians, we meet on Sundays as the day of Christ’s resurrection. It is suggestive that the gospels record resurrection appearances in the morning and the evening (John 20.1,19).

3. Because two services match the fourth commandment

The commandment tells us to ‘Remember the Sabbath day to keep it holy’. With the change from the Old Covenant to the New, the Sabbath is changed into the blessing of the Lord’s Day. According to Genesis 1, a day has both a morning and an evening. And despite what has become popular in our evangelical culture, it is still the Lord’s Day, not the Lord’s Morning, which we are to celebrate.

4. Because two services are the tradition of the church

As we look back over history, we find that morning and evening worship on Sunday was the norm. In the early fourth century (by the time persecution had receded and the church had a chance to settle), we find the church historian Eusebius describing church practice as follows: ‘It is surely no small sign of God’s power that throughout the whole world in the churches of God at the morning rising of the sun and at evening hours, hymns, praises… are offered to God’ (Commentary on Psalm 64).*

During the Middle Ages, morning worship became known as ‘matins’ and evening worship as ‘vespers’. At the time of the Reformation the custom of morning and evening worship was continued in Cranmer’s Book of Common Prayer with its rubrics for Morning Prayer and Evening Prayer. So churches that have dropped the evening service have sharply departed from the normal practice of Christ’s church. Now I’m not mad on tradition, but the question is this: ‘Are we wiser and better Christians than all those who have gone before us or is it because actually we are succumbing to the secular spirit of our age which marginalises God?’ Have we fallen into just doing the minimum?

And bear in mind that as we think about the pressures of modern life, it is only in the last 100 years or so that Saturday has become generally a non-working day. We actually have more leisure time and time for our families than many of our forebears.

5. Because two enthusiastic services rebuke secularism

The meetings of Christians, especially on the Lord’s Day, point forward to the coming Day of the LORD (Hebrews 10.25). The special day, one in seven, always did point forward to God’s kingdom. That is why the Lord Jesus did so many of his miracles on the Sabbath. He didn’t do it simply to upset the Pharisees. He performed those miracles on the Sabbath because it was appropriate. Those miracles were redolent of the power and joy of the coming kingdom. With the resurrection of Jesus on the first day of the week, Sunday speaks of the same thing. It looks forward to the rest and release and joy and fellowship of the world to come, when Jesus returns.

Now secularism sees everything just in terms of this life. But by coming to church on Sunday we are making a statement. We are saying ‘No’ to the view that this life is all. We are saying we are looking forward to Christ’s coming kingdom. And, by having two services on a Sunday, we are saying, ‘This is not a mere duty, we are enthusiastic about this!’

6. Because two services offer you two opportunities to be encouraged

Hebrews 10.25 says that the purpose of meeting together is to build one another up. We are encouraged as we meet with God’s people, pray for one another, share our lives. In particular, our faith is helped under the preaching of the Word. ‘Oh, I can listen to a sermon tape, or do a Bible study at home.’ That is true. But, as Christopher Ash pointed out so ably at this year’s EMA, that is not the same as being together under the Word of God all knowing what we have all heard and therefore looking to help one another obey. How can members of Christ’s body say by their actions ‘I have no need of you’?

And in a society where we have so many ungodly ideas fired at us from the media to lead us astray, we need a double dose of God’s Word to feed our souls and keep us straight. Christians go back into the world, marriages fail and, not always but often, neglecting the evening service is the first sign that something is wrong. Let me say also, some of you are desperate to see your children saved. But if you neglect the evening service you are hardly setting them an example of enthusiasm for the things of Christ. Then you wonder why they are not interested.

But, of course, there is the flip side to encouragement.

7. Because two services offer you two opportunities to encourage others

Staying at home and listening to a sermon tape is very ‘me’-centred. Sunday is not just about you being encouraged but about you encouraging others. So Sunday nights give you a second opportunity to do that. Perhaps in the morning you have the children with you. It is not very easy for you to talk to others and keep an eye on them. But if husband and wife take it in turns to put the children to bed so the other can come out in the evening, now you have the chance to be free to talk and pray with others and actually encourage them.

And even your very presence is an encouragement. When Sunday school teachers. or those who can only get out in the evening, come to an evening service where the congregation is sparse and the singing a bit weak, they won’t be as encouraged as they could be by a big congregation and seeing all their friends.

So, can you see, that although there is no explicit command in Scripture that churches must have a morning and an evening service, and it is not a sin to only have one service, nevertheless it makes a lot of practical sense. And this is quite serious. Our needy nation is not going to be turned around and saved by seeing a lot of empty churches on Sunday nights. People are going to be challenged by seeing full churches, and hearing enthusiastic singing and thinking, ‘What’s going on there?’

* I am indebted to The Banner of Truth Magazine for this quote.

John Benton   e-n.org.uk

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Love For Christ The Life Of Christianity

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Love For Christ The Life Of Christianity


<br />The life of Christianity consists very much in our love to Christ. Without love to Christ, we are as much without spiritual life as a carcass when the soul is fled from it is without natural life. Faith without love to Christ is a dead faith, and a Christian without love to Christ is a dead Christian, dead in sins and trespasses. Without love to Christ we may have the name of Christians, but we are wholly without the nature. We may have the form of godliness, but are wholly without the power. Give men thine heart is the language of God to all the children of men, Proverbs 23:26; and “Give me thy love” is the language of Christ to all His disciples.

Thomas Vincent 1634-1678 - The True Christian’s Love to the Unseen Christ

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God Forgives Sinners, But Never Forgives Sin

God Forgives Sinners, But Never Forgives Sin


God has often forgiven sinners, but He never forgives sin; the
sinner is only forgiven on the ground of Another having borne his
punishment; for “without shedding of blood is no remission” (Hebrews
9:22). . . . For one sin God banished our first parents from Eden; for
one sin all the posterity of Canaan fell under a curse which remains
over them to this day; for one sin Moses was excluded from the promised
land; Elisha’s servant smitten with leprosy; Ananias and Sapphira were
cut off from the land of the living.

- A.W. Pink

1886 - 1952

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Membership

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Membership


We believe that the truth of God’s word, as revealed in the Holy Bible is the only foundation of our faith and is the only sufficient guide for the Christian life, practice and doctrine. In light of this we have adopted three documents that express our commitment to follow the Scriptures in vital areas. Our Confession of Faith declares what we believe the Bible teaches, our Church Constitution outlines biblical principles of how we are to govern our church and our Church Covenant expresses how we relate with one another as members of the congregation.

At Wilderness Road Baptist, we believe that church membership is for our encouragement, instruction and protection. Being a member is therefore viewed as a covenantal commitment between an individual and a congregation.

To qualify for membership, a person must be a believer in Jesus Christ who gives evidence of regeneration, who has been baptized, in obedience to Christ, following his or her regeneration, and who wholeheartedly believes in the Christian faith as revealed in the Bible. Each member must agree to submit to the teaching of scripture as expressed in the Statement of Faith and must promise by God’s grace to keep the commitments expressed in the Church Covenant. Those desiring to unite with us shall then be recommended by the elders for admission and accepted by vote of the members at any regular or special meeting of the members.

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5 Distinctive Marks of a Reformed Baptist Church

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5 Distinctive Marks of a Reformed Baptist Church


As a Reformed Baptist church Wilderness Road Baptist Assembly is distinguished by 5 distinctive truths it is our conviction that:

The Word of God is inspired, infallible, sufficient and authoritative in matters of faith and practice. We believe the Bible defines not only what we should believe, but that it also describes what constitutes a local church. It gives us the qualifications and functions of it’s membership and officers, outlines how its meetings are to be held, and how it’s worship should be conducted.

The church exists for the glory of God. We believe that the Bible teaches us that the church exists for the glory of God. The worship of God and the Word of God are central to the life of the church. At Wilderness Road Baptist Assembly we believe that the church is God’s house and not man’s. We do not believe it is to be a dull, grim, unfeeling, or insensitive place. The place where we meet should be an oasis to those who are thirsty for the grace of God.

Preaching is foundational to the life of the church. We believe that God is pleased to bring the message of salvation to those who do not know Christ and to exhort, challenge, and build up his believers by the preaching of the Word. Therefore, we believe it is inappropriate to replace preaching & teaching services with other activities not found in the Bible. The Word of God is to be central in the worship of God.

Salvation radically alters the life of those who believe on Christ. We believe that according to the Bible the “new birth” is brought about by the Holy Spirit and is attested to by a changed life. The evidences of this new birth are seen in varying degrees in different people, however they all have one thing in common - a love for the Lord Jesus Christ and for others that was previously unknown.

The rule of life for the Christian is the Law of Christ written in their heart. God has promised that He would write His laws in the hearts of those who have truly believed on the Lord Jesus Christ and with this writing He also promised to give us a disposition of mind that would suited to keep that inward law. The motivation and ability to obey God’s laws springs from the atoning sacrifice of Jesus Christ, who, by His death, satisfied the holy wrath of God that was against us due to our sins. It is by the enablement of the Holy Spirit that we obey, in loving gratitude for Christ’s righteousness which has been imputed to us, and not to establish our own righteousness before God. We obey with the confidence “that the righteousness of the law might be fulfilled in us,” Rom.8:1-4, and that we should be a people “zealous of good works,” Titus 2:14).

If these truths have echoed in your heart as biblical, it is our desire that you will seek out a safe place for the feeding and nurturing of your never dying soul.


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The Gospel

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The Gospel


“The most terrifying news in the world is that we have fallen under the condemnation of our Creator and that he is bound by his own righteous character to preserve the worth of his glory by pouring out his wrath on the sin of our ingratitude. But there is a fourth great truth that no one can ever learn from nature or from their own consciences, a truth which has to be told to neighbors and preached in churches and carried by missionaries: namely, the good news that God has decreed a way to satisfy the demands of his righteousness without condemning the whole human race. He has taken it upon himself apart from any merit in us to accomplish our salvation. The wisdom of God has ordained a way for the love of God to deliver us from the wrath of God without compromising the righteousness of God. And what is this wisdom?”


In a sentence:

“Jesus Christ, the Son of God crucified, is the Wisdom of God, by which the love of God can save sinners from the wrath of God, and all the while uphold and demonstrate the righteousness of God.”

John Piper

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The Sabbath

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The Sabbath


We believe that the Sabbath or Lord’s Day should be kept holy. Here you will find our official position taken from our confession of faith.

As it is the law of nature that a portion of time by God’s appointment should be set apart for the worship of God, so in his Word he has given a positive, moral, and perpetual commandment, binding all people in all ages. In particular he has appointed one day in seven as a Sabbath to be kept holy to him.1 From the beginning of the world to the resurrection of Christ this was the last day of the week, but from the resurrection of Christ it was changed to the first day of the week which is called the Lord’s Day. This is to be continued to the end of the world as the Christian Sabbath, the observation of the last day of the week being abolished.2

(1) Gen 2:3; Exo 20:8-11; Mar 2:27-28; Rev 1:10
(2) Joh 20:1; Act 2:1; 20:7; 1Co 16:1; Rev 1:10; Col 2:16-17

People keep the Sabbath holy to the Lord when (after appropriate preparation of their hearts and prior arrangement of their everyday affairs) they observe all day a holy rest from their own works, words, and thoughts1 about their secular employment and recreations, but also devote the whole time to public and private acts of worship, and to carrying out duties of necessity and mercy.2

(1) Exo 20:8-11; Neh 13:15-22; Isa 58:13-14; Rev 1:10
(2) Mat 12:1-13; Mar 2:27-28

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